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A writer once asked me why Issan was so
special and I replied "that he could not only accept the
great and the small and the high and the low but that he had
the capacity to accept the unacceptable".
My favorite of those Issan photos, by the
way, is the one that you took just a few days before his death
and has Issan in full light and me in the dark over his right
shoulder. He is in the light but has the face of death and I
am in the dark but have the face of life--and we are one. I
have a copy of that picture outside the zendo here in Crestone--just
a reminder. I have called the new organization here "Dragon
Mountain"--which has the japanese characters for his Buddhist
name as well as my own and Phil's as well. We are "all
in it together".
As you know Issan and I were an odd group--in
many ways opposites. He was gay, I was not. He was conventional
(in Zen circles) on the outside, but radical on the inside.
I was radical on the outside (in Zen circles), but conventional
on the inside. Neither one of us cared much about it one way
or the other. We worked well together because there was absolute
trust in the relationship--but it was not a relationship based
on our personalities (which would never have gotten along), but
on our intention to find ourselves through our spiritual practice
and to extend that practice in every aspect of our daily life,
and to extend it to as many people as possible, even to death.
As Issan was fond of quoting: "We have bonds with each
other that are more important than life and death". I held
him in my arms for the last seven hours of his life and when
he passed away I knew that he would be with me as long as I am
here myself. There was no gap--and yet.
There is an old zen koan that Issan used
to enjoy. A disciple asks his teacher: where will I meet you
after you die? The teacher replied: Between meeting and not
meeting no difference. On the ancient fully blossomed plum tree
the north branch owns the whole spring and the south branch owns
the whole spring. Thinking of this koan in the fall after his
death I wrote him this poem:
Autumn leaves fall/ into the clear pool/ just beyond
my reach.
He is here with me in everything I do, but "just beyond
my reach".
Kijun Steven Allen,
Abbot of Dragon Mountain Zendo
Crestone, Colorado
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